A Crown for Joshua

⁹ The word of the Lord came to me: ¹⁰ “Take silver and gold from the exiles Heldai, Tobijah and Jedaiah, who have arrived from Babylon.^(A) Go the same day to the house of Josiah son of Zephaniah. ¹¹ Take the silver and gold and make a crown,^(B) and set it on the head of the high priest, Joshua^(C) son of Jozadak.^{[a](D) 12} Tell him this is what the Lord Almighty says: ‘Here is the man whose name is the Branch,^(E) and he will branch out from his place and build the temple of the Lord.^{(F) 13} It is he who will build the temple of the Lord, and he will be clothed with majesty and will sit and rule on his throne. And he^[b] will be a priest^(G) on his throne. And there will be harmony between the two.’ ¹⁴ The crown will be given to Heldai,^[c] Tobijah, Jedaiah and Hen^[d] son of Zephaniah as a memorial^(H) in the temple of the Lord. ¹⁵ Those who are far away will come and help to build the temple of the Lord,^(I) and you will know that the Lord Almighty has sent me to you.^(J) This will happen if you diligently obey^(K) the Lord your God.”

Justice and Mercy, Not Fasting

7 In the fourth year of King Darius, the word of the Lord came to Zechariah^(A) on the fourth day of the ninth month, the month of Kislev.^{(B) 2} The people of Bethel had sent Sharezer and Regem-Melek, together with their men, to entreat^(C) the Lord^{(D) 3} by asking the priests of the house of the Lord Almighty and the prophets, “Should I mourn^(E) and fast in the fifth^(F) month, as I have done for so many years?”

⁴ Then the word of the Lord Almighty came to me: ⁵ “Ask all the people of the land and the priests, ‘When you fasted^(G) and mourned in the fifth and seventh^(H) months for the past seventy years,^(I) was it really for me that you fasted? ⁶ And when you were eating and drinking, were you not just feasting for yourselves?^{(J) 7} Are these not the words the Lord proclaimed through the earlier prophets^(K) when Jerusalem and its surrounding towns were at rest^(L) and prosperous, and the Negev and the western foothills^(M) were settled?’”^(N)

⁸ And the word of the Lord came again to Zechariah: ⁹ “This is what the Lord Almighty said: ‘Administer true justice;^(O) show mercy and compassion to one another.^{(P) 10} Do not oppress the widow^(Q) or the fatherless, the foreigner^(R) or the poor.^(S) Do not plot evil against each other.’^(T)

¹¹ “But they refused to pay attention; stubbornly^(U) they turned their backs^(V) and covered their ears.^{(W) 12} They made their hearts as hard as flint^(X) and would not listen to the law or to the words that the Lord Almighty had sent by his Spirit through the earlier prophets.^(Y) So the Lord Almighty was very angry.^(Z)

¹³ “‘When I called, they did not listen;^(AA) so when they called, I would not listen,’^(AB) says the Lord Almighty.^{(AC) 14} ‘I scattered^(AD) them with a whirlwind^(AE) among all the nations, where they were strangers. The land they left behind them was so desolate that no one traveled through it.^(AF) This is how they made the pleasant land desolate.^(AG)’”

Melchizedek the Priest

7 This Melchizedek was king of Salem^(A) and priest of God Most High.^(B) He met Abraham returning from the defeat of the kings and blessed him,^{(C) 2} and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” ³ Without father or mother, without genealogy,^(D) without beginning of days or end of life, resembling the Son of God,^(E) he remains a priest forever.

⁴ Just think how great he was: Even the patriarch^(F) Abraham gave him a tenth of the plunder!^{(G) 5} Now the law requires the descendants of Levi who become priests to collect a tenth from the people^(H)—that is, from their fellow Israelites—even though they also are descended from Abraham. ⁶ This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed^(I) him who had the promises.^{(J) 7} And without doubt the lesser is blessed by the greater. ⁸ In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.^{(K) 9} One might even say that Levi, who collects the tenth, paid the tenth through Abraham, ¹⁰ because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek

¹¹ If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people^(L) established that priesthood—why was there still need for another priest to come,^(M) one in the order of Melchizedek,^(N) not in the order of Aaron? ¹² For when the priesthood is changed, the law must be changed also. ¹³ He of whom these things are said belonged to a different tribe,^(O) and no one from that tribe has ever served at the altar.^{(P) 14} For it is clear that our Lord descended from Judah,^(Q) and in regard to that tribe Moses said nothing about priests. ¹⁵ And what we have said is even more clear if another priest like Melchizedek appears, ¹⁶ one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. ¹⁷ For it is declared:

¹⁸ The former regulation is set aside because it was weak and useless^{(S) 19} (for the law made nothing perfect),^(T) and a better hope^(U) is introduced, by which we draw near to God.^(V)

²⁰ And it was not without an oath! Others became priests without any oath, ²¹ but he became a priest with an oath when God said to him:

²² Because of this oath, Jesus has become the guarantor of a better covenant.^(Y)

²³ Now there have been many of those priests, since death prevented them from continuing in office; ²⁴ but because Jesus lives forever, he has a permanent priesthood.^{(Z) 25} Therefore he is able to save^(AA) completely^[c] those who come to God^(AB) through him, because he always lives to intercede for them.^(AC)

²⁶ Such a high priest^(AD) truly meets our need—one who is holy, blameless, pure, set apart from sinners,^(AE) exalted above the heavens.^{(AF) 27} Unlike the other high priests, he does not need to offer sacrifices^(AG) day after day, first for his own sins,^(AH) and then for the sins of the people. He sacrificed for their sins once for all^(AI) when he offered himself.^{(AJ) 28} For the law appoints as high priests men in all their weakness;^(AK) but the oath, which came after the law, appointed the Son,^(AL) who has been made perfect^(AM) forever.